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 Re: Stranger in a Strange Land (Spoilers) 
 Dave, on host 130.11.71.204
  Tuesday, March 2, 1999, at 11:50:28
  Re: Stranger in a Strange Land (Spoilers) posted by Stephen on Tuesday, March 2, 1999, at 07:20:42:
> Ah.  That's sort of unsettling then.  Remind me  >to not read any more Heinlein (not that I really  >intended to).
  I've not read a ton of Heinlein myself (Only Starship Troopers and Stranger) but I've heard that his juvinile fiction is much less preachy.  That's where he really made his reputation initially, anyway.
  >> This particular book hit it so big because it  >>came out in the sixties and espoused the typical  >>hippie values of free love and all that.   > > Heh heh heh.  Yeah, I was wondering if the time  >period had anything to do with that.  Of course,  >I don't quite get why it was reccomended to me by  >people that weren't around in the 60s, but oh  >well.
  Well, there are a lot of people who are sad they missed the free love generation.  
  > >> Of course, the conceit is that Mike uses $ex as  >>a bonding among friends, and since he and  >>everyone he surrounds himself with is incapable  >>of jealousy, it all works out great.  Of course,  >>in the real world, if anybody tried to run a  >>"church" like Mike had (and many have tried)  >>it'd fall down around their ears as soon as  >>jealousy and other natural human emotions reared  >>their ugly head.  But try telling that to a  >>hippie. > > This bothered me to no end.  I didn't buy into  >Mike's church, doubted it would work and was  >wondering when it would fail.  The fact that it  >didn't really suprised me.  I also completely  >disliked how everyone was able to get over all  >inhibitions with no trouble; the only person that  >did was Ben and a good lecture from Henry "I'm  >obviously what Heinlein's imagines himself as"  >Jubal set him straight.  And of course once said  >inhibitions were lost, everything was just  >peachy.
  I was expecting the church to fail as well.  But thinking back on it later, I realized that the whole point Heinlein was trying to get across was that once you "grokked" something, that was it.  You can't be jealous of a water brother because you grok him--you truly understand him.
  The whole mental powers thing was silly as well.  Basically the whole church hinged on these mental powers--if you take those away, there is no way it could have worked.  In other words, in the real world, it wouldn't work.
  > > One more little thing I don't get -- what was up  >with the whole cannibialism thing?  If Martians  >are practically omnipotent, they certainly  >wouldn't *need* to eat their dead friends would  >they?  Which leads me to think that it was just a  >spiritual thing (eat your buddy to grok him)  >which doesn't make sense since the body wasn't  >really you, and once you've left the shell  >there's really no point...
  I understood that to be something the Martians did out of necessity, but attached a spiritual significance to as well.  If I remember right, the Mars of Heinleins novel is a dry, barely habitable place--not much food.  So the Martians have to eat the bodies of their dead to stay alive--I believe they even talk about Martians willingly sacrificing themselves for the good of others--basically, so others could eat when needed.  The spiritual side is that it helps in the groking, I guess.  I really don't remember the novel well enough at this point to give an "authoratative" answer. 
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